Sunday, May 19, 2019

Constantin Stanislavski

Constantin Stanislavski 
Producer (1863–1938)
Constantin Stanislavski was a Russian stage actor and director who developed the naturalistic performance technique known as the "Stanislavsky method," or method acting.
Synopsis
Born in 1863 in Moscow, Russia, Constantin Stanislavski started working in theater as a teen, going on to become an acclaimed thespian and director of stage productions. He co-founded the Moscow Art Theatre in 1897 and developed a performance process known as method acting, allowing actors to use their personal histories to express authentic emotion and create rich characters. Continually honing his theories throughout his career, he died in Moscow in 1938.

Early Life and Career
Constantin Stanislavski was born Konstantin Sergeyevich Alekseyev in Moscow, Russia, in January 1863. (Sources offer varying information on the exact day of his birth.) He was part of a wealthy clan who loved theater: His maternal grandmother was a French actress and his father constructed a stage on the family's estate.

Alekseyev started acting at the age of 14, joining the family drama circle. He developed his theatrical skills considerably over time, performing with other acting groups while working in his clan's manufacturing business. In 1885, he gave himself the stage moniker of Stanislavski—the name of a fellow actor he'd met. He married teacher Maria Perevoshchikova three years later, and she would join her husband in the serious study and pursuit of acting.


Opening the Moscow Art Theatre
In 1888, Stanislavski founded the Society of Art and Literature, with which he performed and directed productions for almost a decade. Then, in June 1897, he and playwright/director Vladimir Nemirovich-Danchenko decided to open the Moscow Art Theatre, which would be an alternative to standard theatrical aesthetics of the day.

The company opened in October 1898 with Tsar Fyodor Ivanovich by Aleksey K. Tolstoy. The theater's subsequent production of The Seagull was a landmark achievement and reignited the career of its writer Anton Chekhov, who went on to craft plays specifically for the company.

Over the following decades, the Moscow Art Theatre developed a stellar domestic and international reputation with works like The Petty Bourgeois, An Enemy of the People and The Blue Bird. Stanislavski co-directed productions with Nemirovich-Danchenko and had prominent roles in several works, including The Cherry Orchard and The Lower Depths.

In 1910, Stanislavski took a sabbatical and traveled to Italy, where he studied the performances of Eleanora Duse and Tommaso Salvini. Their particular style of performance, which felt free and naturalistic in comparison to Stanislavski's perception of his own efforts, would greatly inspire his theories on acting. In 1912, Stanislavski created First Studio, which served as a training ground for young thespians. A decade later, he directed Eugene Onegin, an opera by Pyotr Ilyich Tchaikovsky.


'Stanislavski Method'
During the Moscow Art Theatre's early years, Stanislavski worked on providing a guiding structure for actors to consistently achieve deep, meaningful and disciplined performances. He believed that actors needed to inhabit authentic emotion while on stage and, to do so, they could draw upon feelings they'd experienced in their own lives. Stanislavski also developed exercises that encouraged actors to explore character motivations, giving performances depth and an unassuming realism while still paying attention to the parameters of the production. This technique would come to be known as the "Stanislavski method" or "the Method."

Later Years and Legacy
The Moscow Art Theatre undertook a world tour between 1922 and 1924; the company traveled to various parts of Europe and the United States. Several members of the theater decided to stay in the United States after the tour was over, and would go on to instruct performers that included Lee Strasberg and Stella Adler. These actors in turn helped to form the Group Theatre, which would later lead to the creation of the Actors Studio. Method acting became a highly influential, revolutionary technique in theatrical and Hollywood communities during the mid-20th century, as evidenced with actors like Marlon Brando and Maureen Stapleton.

After the 1917 Russian Revolution, Stanislavski faced some criticism for not producing communist works, yet he was able to maintain his company's unique perspective and not contend with an imposed artistic vision. During a performance to commemorate the Moscow Art Theatre's 30th anniversary, Stanislavski suffered a heart attack. 

Stanislavski spent his later years focusing on his writing, directing and teaching. He died on August 7, 1938, in the city of his birth.



Tuesday, May 14, 2019

Must-Watch Plays of All Time for Theatre-Lovers in India

MY VIEW: 9 Must-Watch Plays of All Time for Theatre-Lovers in India
by Phalguni Vittal Rao
December 13, 2016, 4:58 pm
Theatre is not just a form of entertainment but also a means to educate and make audiences think about the society they live in. People go to theatre shows to forget reality and believe in the unbelievable through a “willing suspension of disbelief” — a phrase coined by poet-philosopher Samuel Taylor Coleridge. The Indian theatre scene has seen a growing number of people willing to watch and indulge in plays over the years. Here is a list of 10 such plays you must watch whenever you get the chance.

1) Krishnan’s Dairy (1997)
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PHOTO SOURCE: INDIAN INK THEATRE COMPANY/FACEBOOK
Krishnan’s Dairy explores the world of a Malayali immigrant in New Zealand and his relationship with his wife. Both characters, Krishnan and Zeena, are played expertly and believably by Jacob Ranjan, who alternates between the two roles through the use of masks. The play, written by Jacob Ranjan and Justin Lewis, revolves around the Indian dairy Krishnan owns, his arranged marriage to Zeena and their newborn child. Ranjan effortlessly inhabits the quirks of a Malayali in his speech and posture, which transform completely, along with his voice, when he puts on a woman’s mask denoting Zeena – with a lilt in his words and the slight sway of a woman’s hips. Justin Lewis’ direction is impeccable with minimal sets, clever use of props and well-coordinated sound and lighting design. This Indian Ink production is a good example of using limited stage space and engaging audiences successfully in a willing suspension of disbelief. Rib-tickling humor and thrills are guaranteed.

2) Nirbhaya (2013)
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PHOTO SOURCE: NIRBHAYA – A PLAY BY YAEL FARBER/FACEBOOK
Produced after the December 2012 Nirbhaya incident that shocked the country and let to protests around India, the play, directed by Yael Farber, brings a stellar cast of actors, many of whom have themselves faced sexual abuse at some point in their lives. Only two of the seven cast members, Japjit Kaur (who plays Jyoti Singh) and Ankur Vikal (plays one of the male attackers) act in the real sense. The rest, including Sneha Jawale who was doused with kerosene and set on fire by her husband and had her son taken away, recall their real-life experiences on stage. The play is profoundly moving and leaves the audience thinking about what happens to women in a patriarchal society to this day.

3) Grease (1971)
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PHOTO SOURCE: RAELL PADAMSEE’S ACE/FACEBOOK
For those who love the exuberant energy of the 1950s school life in America, portrayed so evocatively in the movie Grease, the theatrical version of the musical is even more enthralling to watch. In India, it premiered in Mumbai in 2013, and was produced by Raell Padamsee’s Ace Productions. The play, with the sky high backdrop of Rydell High along with shiny, black and pink leather jackets for costumes and the trademark grease hairstyle of the boys, transports the audience back in time. Elaborate sets and technical expertise, coupled with unmatched singing ability while acting and dancing (called a triple threat in the theatre world), thrill the audience. The costumes match the time period the play is set in and songs like ‘Summer Nights’ and ‘Hopelessly Devoted to You’ have the viewers tapping their feet.

4) Death of a Salesman (1949)
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PHOTO SOURCE: RAELL PADAMSEE’S ACE/FACEBOOK
How does one adapt a play about the death of the American dream and put it in context for Indian audiences? Alyque Padamsee essays the role of Willy Loman and reaches into the depths of the character to portray the angst and disillusionment of the man on stage. Although the play has been performed 742 times on Broadway, Alyque Padamsee’s portrayal of the iconic character is most remembered in India. Considered one of the greatest plays of the 20th century, Death of a Salesman brings to surface human anxiety and how ambition and dreams clash with one another, leaving a broken disillusioned person in between. It also talks about the fragile structure of marriage and familial relations. The play exposes the flaws inherent in the idea of the American dream of equality, and could be interesting to look at in the context of the upcoming Trump presidency.

5) Tughlaq (1964)
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PHOTO SOURCE: BENGALURU CITY/FACEBOOK
Girish Karnad’s Tughlaq, written in 1964, is the playwright’s take on the eponymous Sultan of Delhi from 14th century India. He looks at the situation from the other end of the telescope – in his version, the sultan has a vision of uniting Hindus and Muslims that goes haywire and his rule turns into a failure. Karnad masterfully juxtaposed Mohammed-bin-Tughlaq’s idealism with the Nehruvian era where India looked for transformative direction, which ended in disillusionment in both cases. The play visualizes the abyss between what is and what can be by exploring political overtones and how a genius vision can lead to chaos and fragmentation, thus becoming a powerful part of history.

6) Ebong Indrajit (1963)
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If you are ever caught in an existential crisis in life, Badal Sircar’s Ebong Indrajit is the play to watch. Badal Sircar was the pioneer in performing anti-establishment theatre during the 1970s and extending the proscenium to public spaces. He worked well with experimental theatre and street theatre. Ebong Indrajit (And Indrajit) was a landmark Bengali play that exposed the banality of existence, bordering on Absurdism. The play captured the “loneliness of post-Independence urban youth with dismaying accuracy.” Identity is a theme well explored in the play and its title (And Indrajit), where people are perceived as the society they represent, not what value their individual existence holds. Like most Absurd plays, it contains neither a rational or coherent plot. With its cynical and repetitive lines, Badal Sircar seeks to show that “the past and the present are ends of the same rope.”

7) Shantata! Court Chalu Ahe! (1967)
[embedvideo id=”AJz1MJgcJ9I” website=”youtube”]
Translated to Silence! The Court is in Session!, the play, written by Vijay Tendulkar, was called controversial when it was first staged because of its subjects of extra-marital affairs and infanticide. The play is about a mock trial of school teacher Leela Benare, who is “charged” with infanticide and for having illicit relations with a professor. The narrative is gripping and exposes a patriarchal society’s hypocrisy. The play within the play oscillates between reality and illusion, exposing the dark secrets of Benare’s private life. The play emerged as a protest against fundamentally orthodox traditions and questioned the role or position of women in society.

8) Dear Liar (1958)
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PHOTO SOURCE: FACEBOOK
Written by Jerome Kilty and directed by Sayadev Dubey in 2013 in India, the Broadway play Dear Liar is a theatrical representation of the Irish dramatist George Bernard Shaw’s relationship with Mrs. Patrick Campbell, a popular stage actress in England in the 1900s. The Indian version of the play has been performed with Naseeruddin Shah and Ratna Pathak Shah in the lead roles where they recreate the personal and professional relationship Shaw and Campbell shared through the letters written over a period of 40 years. It transports the audience back into the 19th and 20th century British-American traditions, complete with the rich, flowing gowns and hair neatly piled up. The play is delightful to watch with the chemistry shared by the cast enhancing the performance even further.

9) Madhyam Vyayog
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PHOTO SOURCE: INDIAN ARTISTS CLUB/FACEBOOK
The Sanskrit play written by Mahakavi Bhasa revolves around Bhima, one of the Pandavas from Mahabharata, meeting his half-demon son Ghatotkacha for the first time. It is based on Natya Shashtra conventions of exaggeration, stylized delivery of dialogues, and raw energy. Even though the play was written long ago, it has contemporary relevance as it showcases power, gender politics, and relationships in a riot of colours and music.

Like this story? Or have something to share? Write to us: contact@thebetterindia.com, or connect with us on Facebook and Twitter (@thebetterindia).

Monday, May 6, 2019

Xi Jinping has revealed he sought out banned works as a youth by Shakespeare

Xi Jinping has revealed he sought out banned works as a youth by Shakespeare
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President Xi pictured at the Guildhall where he gave a speech to dignitaries in the City of London earlier this week. Photo: APPresident Xi pictured at the Guildhall where he gave a speech to dignitaries in the City of London earlier this week. Photo: AP
President Xi pictured at the Guildhall where he gave a speech to dignitaries in the City of London earlier this week. Photo: AP
President Xi Jinping’s diplomatic visits overseas often give clues about the head of state’s interests and passions. His trip to the UK has been no exception.
During his trip to the United States in September Xi talked passionately about the American writer Ernest Hemingway. Now in the UK he has revealed his love for the works of arguably the greatest writer in the English language, William Shakespeare.
READ MORE: Hemingway, mojito and living in poverty: China's Xi Jinping reaches out to US with personal anecdotes
“Hamlet said ‘To be or not to be: that is the question.’ His words left a deep impression on me,” Xi told an audience of financial dignitaries in the City of London during his four-day stay in Britain. 
“When I was just shy of 16, I left Beijing for a small village in northwestern China to become a peasant for seven years. During that time, I was desperately looking for Shakespeare’s works. I read A Midsummer Night’s Dream, The Merchant of Venice, Twelfth Night, Romeo and Juliet, Hamlet, Othello, King Lear, Macbeth,” he said.
Xi also mentioned four classics written by the Chinese playwright Tang Xianzu, or “eastern Shakespeare”, who lived in the same age as the English writer and the 400th anniversary of his death will also be marked next year. 
Works by Shakespeare were banned during the political upheaval of the Cultural Revolution. Photo: SCMP Pictures
Works by Shakespeare were banned during the political upheaval of the Cultural Revolution. Photo: SCMP Pictures
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This is not the first time that Xi, who has previously said his biggest hobby is reading, has disclosed his reading list from his youth.
It overlapped with China’s Cultural Revolution, which saw hundreds of millions of educated youths sent to remote villages for what the government called “ideological transformation through labour”.
Western books and plays, including Shakespeare’s, were considered “poisonous weeds”.
Xi went to Yanchuan county in Shaanxi province as a teenager in 1969 and worked in the countryside until 1975. 
State-run media, keen to promote the image of the bookish Xi, reported that the youngster “brought a basket of books to the village, read brick-thick books and sometimes held the volumes while eating”. 
Xi’s previous speeches have also indicated that he may have also read books by literary giants such as Henry David Thoreau, Walt Whitman, Mark Twain, and Jack London. 
READ MORE: China's first lady Peng Liyuan strikes right chord chatting to music students, Mandarin pupils during visit to UK
Some internet users have expressed doubts that the future president was reading banned books during the political upheaval of the Cultural Revolution.
“You couldn’t even find these books during that period. If you found one, would you dare to read it?” one person wrote on Weibo, China’s version of Twitter. Some Western classics were not even translated into Chinese in China at that time, the writer added.
Another writer on social media said Xi’s listing of his favourite works sounded a lot like showing off.
“Here again, begins the game of counting names,” the commenter wrote. 

Chinese government removes ban on Shakespeare

THIS DAY IN HISTORY
MAY 25, 1977

Chinese government removes ban on Shakespeare

https://www.history.com/this-day-in-history/chinese-government-removes-ban-on-shakespeare

A new sign of political liberalization appears in China, when the communist government lifts its decade-old ban on the writings of William Shakespeare. The action by the Chinese government was additional evidence that the Cultural Revolution was over.

In 1966, Mao Tse-Tung, the leader of the People’s Republic of China, announced a “Cultural Revolution,” which was designed to restore communist revolutionary fervor and vigor to Chinese society. His wife, Chiang Ching, was made the unofficial secretary of culture for China. What the revolution meant in practice, however, was the assassination of officials deemed to have lost their dedication to the communist cause and the arrest and detention of thousands of other officials and citizens for vaguely defined “crimes against the state.” It also meant the banning of any cultural work–music, literature, film, or theater–that did not have the required ideological content. By the early 1970s, however, China was desperate to open new and improved relations with the West, particularly the United States, partially because of its desire for new sources of trade but also because of its increasing fear of confrontation with the Soviet Union. President Richard Nixon’s 1973 trip to China was part of this campaign. In October 1976, the Cultural Revolution was officially declared ended, and the May 1977 announcement of the end of the ban on the works of William Shakespeare was clear evidence of this. It was a move that cost little, but was sure to reap public relations benefits with Western society that often looked askance at China’s puritanical and repressive cultural life.


Together with the announcement that the ban was lifted, the Chinese government also stated that a Chinese-language edition of the Bard’s works would soon be available.